the power of love

uncle tom's cabin, "book

some time ago, i read a person's fame khvostov of as "uncle tom's cabin." integrity, good-natured, religious uncle tom; prudent, **art, studious mestizo slave ge***e; inexcusable ruthless slave traders hailey; destroys human nature, conscience ruined the alegre; a sense of justice, but drift, such as the st. clair lifelike characters left me a deep impression on him.

what made me the most unf***ettable is the **art and lively but wild full, and later transferred teach self-esteem a slave girltom love.

tom blacks had the most black, a pair of round bright eyes as sparkling glass beads, like, look a bit strange face is a shrewd and crafty kyrgyzstan wonderful ***binations, like a goblin-like. she loves to steal, stealing after lie, put an innocent expression; her misbehavior, all ****** her revenge, hoaxes; she would take advantage of the master out, crazy couple of hours to make his home mess. her owner exhausted all ways to punish her, education, she tried to change her bad habits, but to no avail, this is only because there is no love!

think about it! this was lovely child, born into slavery, she belonged to them all the only masters of the so-called masters of her fate. her childhood on his master's scolding to grow up, so she formed the habit of lying, bad habit of stealing things, and that she was beautiful, tarnished the purity of heart.

in this there is no dignity, experiencing being separated from being whipped all day circumstances, how can we have a noble moral character and firm in faith? only pure, beautiful, selfless love can save her soul! when the angelic eva to her love of her time,tom eyes cast the tears that her heart has been ray of sunshine of love.

sure enough, after the changetom well, her efforts to care for others. this is the punishment, not preaching forever effect, full of love beyond all words! this is the power of love!

in our lives, there are many like tom as children. their bad behavior, there is no love, will not listen to reason, then do not hate him, to understand with love, tolerance, stripped away a layer of green shoots yellow things, with love to the hearts of probation numb. we should always remember; the power of love is enormous, and the supreme!

"uncle tom's cabin" this masterpiece has been published in 150 years, it has been able to make today is still deeply moved by readers, but also because the author in the book preached brotherhood and humanity in the disappearance of slavery today has been the eternal pursuit of mankind.

中文译文：爱的力量

汤姆叔叔的小屋》读后感

前些日子，我拜读了斯托夫人的成名之作《汤姆叔叔的小屋》。为人正直、心地善良、笃信宗教的汤姆叔叔；有勇有谋、聪明好学的混血奴隶乔治；唯利是图、冷酷无情的奴隶贩子黑利；人性泯灭、天良丧尽的雷格里；有正义感、但随波逐流的圣克莱尔等栩栩如生的人物给我留下了深刻的印象。但使我最难以忘怀的是聪明活泼但野性十足，后来被调教得自尊爱人得黑奴小姑娘托普西。

托普西是世界上最黑暗的黑人。他圆圆明亮的眼睛像玻璃珠一样闪闪发光。他长得很奇怪。他脸上的表情是精明和狡猾的完美结合，就像一个妖精。她爱偷东西，偷了之后还撒谎，摆出一副无辜的表情；她品行不端，对所有惹她的人实施报复，恶作剧；她会趁着主人出去，疯闹几个小时，把家里弄得乱七八糟。她的主人千方百计地惩罚她，教育她，并试图改变她的坏习惯，但没有奏效，只是因为没有爱！

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想想吧！这个可爱的孩子生来就是个奴隶。她只属于他们的主人，那些主宰着她的命运的主人。她是在奴隶主的打骂中长大的，这使她养成了说谎、偷窃的坏习惯，玷污了她原本美丽纯洁的心灵。

在这种没有尊严、骨肉分离、整天鞭打的情况下，我们怎能有高尚的道的品质和坚定的信念？只有纯洁、美丽、无私的爱才能拯救她的灵魂！当天使伊娃告诉她她爱她时，托普西的眼睛里满是泪水，她的心得到了爱的阳光。

果不其然，托普西从那以后变得更好了。她努力照顾别人。这是打骂、说教永远达不到的效果。一句充满爱的话胜过一切！这就是爱的力量！

在我们的生活中，有很多孩子喜欢托普西。他们品行不好，没有爱心，无理，所以不要恨他，用爱心去理解、宽容，剥去一层黄色的东西外面的嫩芽，用爱心去影响麻木的心灵。永远记住，爱的力量是伟大和至高无上的！

《汤姆叔叔的小屋》这本名著出版至今已有一百五十多年了，它之所以能在今天依然使读者们深深感动，也是因为作者在书中宣扬的博爱与人道在奴隶制消失的今天已然是人类永恒的追求。

my first reaction to this book is that it was based much more on religion than i had imagined it to be. as i expected, stowe's main purpose of the book was to nakedly expose the institution of slavery to america and the rest of the world with the hopes that something would be done about it. to achieve this purpose, she showed us individual instances of slavery in a country that prided itself on its christianity and its laws protecting freedom.

she showed us how absurd slavery is "beneath the shadow of american laws and the shadow of the cross of christ."

i was also surprised at the various kinds of relationships between whites and blacks of the south. we learn that not all whites were bad and not all blacks were good, but that there were quite a mixture of characters and relationships. that was a strength of the book.

it's not a melodrama, but shows an evil institution which allows both good and evil and all those in between to exist under it, and how this institution affects the individuals. legree's plantation, for instance, corrupted anyone who came there. but the reader understands that it is the system that allows this which is the root of the problem, and that, by the way is a north/south problem, not just a southern problem.

she specifically calls on the north at the end of the book to ask themselves if they can live with the institution of slavery in their country and still call themselves christians. a wise move.

one of the most memorble characters was, of course, eva. stowe was able to give her a true, ******, child's voice which spoke unadulterated truth about the relations and happenings around her:

"poor old prue's child was all that she had,--and yet she had to hear it crying, and she couldn't help it! papa, these poor creatures love their children as much as you do me. o!

do something for them! there's poor mammy loves her children; 've seen her cry when she talked about them. and tom loves his children; and it's dreadful, papa, that such things are happening, all the time!

"you can't help but say, "oh, my god, she's right you know!" eva's is a powerful voice in this book. but eva's jesus-like gathering of the slaves before she died was a bit much in its reference to jesus.

how old was eva? certainly younger than to have the mature sense of death and consciousness of duty than most adults ever attain. are these the words of a little kid:

"i sent for you all, my dear friends," said eva, "because i love you. i love you all; and i have something to say to you, which i want you always to remember . .

. . i am going to leave you.

in a few more weeks, you will see me no more--"

the character eva seemed to be an innocent child telling her family and the world about how she saw slavery which exposed a lot of its evils. but when she turned into a mini jesus and preached to the slaves before her death as jesus had preached the disciples before his death, i felt the author had given to too great of a "jump into maturity " to be believable, unless the short life of eva was really supposed to be a irreal miracle occurance. eva was powerful enough as a real character who looks at slavery from innocent eyes.

her transfiguration into a holy person at the end took some of her punch away.

as a jesus-character, tom transcends the book as a christian hero. an interesting study would be a ***parison of tom and jesus. one direct parallel, for instance, is the direct temptation that legree put upon tom to break him and make him give up his religion for legree's "church.

" it parallels to the temptation of jesus by satan in the desert.

an important question asked throughout the book was "if we emancipate, are we willing to educate?" in her essay at the end, stowe chides those white americans who feel they are doing the slaves a favor by sending them back to africa so that they can live in the supposedly free country of liberia. she directly asks the reader, "would you be willing to take a slave into your christian home and educate him?

" this question went right into every household in the north.

a short introduction at the beginning of my book asked the question whether or not it was "good literary style" for stowe to talk directly to the reader in the book. i don't think stowe was trying to a create literary work of art other than would serve her purpose of ***municating to the reader what exactly slavery was in america at that time. she wrote the book so that she could talk directly to the reader.

it may not be good literary style but it reminds the reader that "this books for you."

if you want to look at this book in terms of an interesting piece of literature outside its social and political context, i don't think you have much to look at. the story itself is not interesting (the escape plan of cassy was the high point), it's packed with religious dogma at every turn (borders on puritan literature), and you don't see hardly any character development except perhaps for augustine, but he is so wishy washy that his conversion right before his death doesn't give you any insights into his character or human nature. this book is simply expository:

it uncovers the institution of slavery. this is what makes the book riveting to read.

stowe seems to have seen quite a number of individual incidents of slavery for her to be able to write powerful and moving scenes like this one in which the slave ge***e gives mr. wilson, a former humane owner, the view of slavery in america from the slave's point of view. this speech by ge***e was the most powerful in the book:

"see here, now, mr. wilson," said ge***e, ***ing up and sitting himself determinately down in front of him; "look at me, now. don't i sit before you, every way, just as much a man as you are?

look at my face,--look at my body," and the young man drew himself up proudly; "why am i not a man, as much as anybody? well, mr. wilson, hear what i can tell you.

i had a father--one of your kentucky gentlemen--who didn't think enough of me to keep me from being sold with his dogs and horses, to satisy the estate, when he died. i saw my mother put up at sheriff's sale, with her seven children. they were sold before her eyes, one by one, all to different masters; and i was the youngest.

she came and kneeled down before old mas'r, and begged him to buy her with me, that she might have at least one child with her; and he kicked her away with his heavy boot. i saw him do it; and the last that i heard was her moans and screams, when i was tied to his horse's neck, to be carried off to his place."

"well, then?"

"my master traded with one of the men, and bought my oldest sister. she was a pious, good girl,--a member of the baptist church,--and as handsome as my poor mother had been. she was well brought up, and had good manners.

at first, i was glad she was bought, for i had one friend near me. i was soon sorry for it. sir, i have stood at the door and heard her whipped, when it seemed as if every blow cut into my naked heart, and i couldn't do anything to help her; and she was whipped, sir, for wanting to live a decent christian life, such as your laws give no slave girl a right to live; and at last i saw her chained with a trader's gang, to be sent to market in orleans,--sent there for nothing else but that,--and that's the last i know of her.

well, i grew up,--long years and years,--no father, no mother, no sister, not a living soul that cared for me more than a dog; nothing but whipping, scolding, starving. why, sir, i've been so hungry that i have been glad to take the bones they threw to their dogs; and yet, when i was a little fellow, and laid awake whole nights and cried, it wasn't the hunger, it wasn't the whipping, i cried for. no, sir; it was for my mother and my sisters.

--it was because i hand't a friend to love me on earth. i never knew what peace or ***fort was. i never had a kind word spoken to me till i came to work in your factory.

mr. wilson, you treated me well; you encouraged me to do well, and to learn to read and write, and to try to make something of myself; and god knows how grateful i am for it. then, sir, i found my wife; you've seen her,--you know how beautiful she is.

when i found she loved me, when i married her, i scarcely could believe i was alive, i was so happy; and, sir, she is as good as she is beautiful. but now what? why, now ***es my master, takes me right away from my work, and my friends, and all i like, and grinds me down into the very dirt!

and why? because, he says, i f***ot who i was; he says, to teach me that i am only a nigger! after all, and last of all, he ***es between me and my wife, and says i shall give her up, and live with another woman.

and all this your laws give him power to do, in spite of god or man. mr. wilson, look at it!

there isn't one of all these things, that have broken the hearts of my mother and my sister, and my wife and myself, but your laws allow, and give every man power to do in kentucky, and none can say to him, nay! do you call these the laws of my country? sir, i haven't any country, any more than i have any father.

but i'm going to have one. i don't want anything of your country, except to be let alone,--to go peaceably out of it; and when i get to canada, where the laws will own me and protect me, that shall be my country, and its laws i will obey. but if any man tries to stop me, let him take care, for i am desperate.

i'll fight for my liberty to the last breath i breathe. you say your fathers did it; if it was right for them, it is right for me!"

powerful! the realization that the slaves are in a country which just recently declared itself "free from oppression" makes the system utterly absurd and contradictory.

with the voice of augustine, stowe tells us what slavery is really:

this cursed business, accursed of god and man, what is it? strip it of all its ornament, run it down to the root and nucleus of the whole, and what is it? why, because my brother quashy is ignorant and weak, and i am intelligent and strong,--because i know how, and can do it,--therefore, i may steal all he has, keep it, and give him only such and so much as suits my fancy.

whatever is too hard, to dirty, to disagreeable, for me, i may set quashy to doing. because i don't like work, quashy shall work. because the sun burns me, quashy shall stay in the sun.

quashy shall earn the money, and i will spend it. quashy shall lie down in every puddle, that i may walk over dry-shod. quashy shall do my will and not his, all the days of his mortal life, and have such chance of getting to heaven, at last as i find convenient.

this i take to be about what slavery is. i defy anybody on earth to read our slave-cod, as it stands in our lawy-books, and make anything else of it. talk of the abuses of slavery!

humbug! the thing itself is the essence of all abuse!

in painting the united states as the land of freedom or god's country, you cannot f***et about slavery. what was it doing in the land of freedom? what was it doing in a country that prided itself in its application to the teachings of the bible?

slavery's social and political ramifications reach us even today. it is in america's history and its roots. stowe's uncle tom's cabin is a must read for americans so that we do not f***et.

▶️ 汤姆的午夜花园读后感 ◀️

秘密花园中的小主人公叫玛丽，是个相貌平庸。脾气暴躁。人见人厌的小姑娘，在一次瘟疫中，她的爸爸妈妈被夺取了生命是她成为了孤儿。倚栏轩文学网

我看到这时，总是想问：‘’这本书里怎么净是让人不开心的人或事呢？‘’我怀着这个问题看下去，随着另一个小主人公狄肯，我渐渐明白了，作者首先采用对比的方法，让我们看到孤单，寂寞对什么事都感到厌恶的玛丽，结识到了朋友之后，渐渐开朗，渐渐变的漂亮，渐渐让我们感到判若两人的玛丽。

这本书让我明白了友谊的价值。活泼的狄肯，用自己真诚的心打动了对什么事都厌恶的玛丽，打动了身患重病对生命不报有任何希望的柯林，使他重新燃起了生命之火。

如果我是玛丽，我会更加的厌恶所有的人或事，因为在这个家庭里，我的父亲是一个终日不回家的人，而我的母亲也只会每天去参加各种各样的舞会，并不在乎我的存在，生活在这样的家庭里，我感到孤单寂寞渐渐的性格孤僻，有谁不会变成这样呢？

因为他，这本书的出现，使我明白了友情可以改变一切，甚至是自己的人生。

我喜欢秘密花园这本书，更希望拥有狄肯那样宝贵的友情，让我的生活充满阳光，欢乐[中学范文网 WwW.f215.coM]

事发生在上个世纪初，玛丽？伦罗斯的父母在一场霍乱中丧生，从小性情古怪的玛丽被人们从印度送往了英国的约克郡的密素斯特庄园和姨父克雷文先生一起生活。顿时，从小一直放任自流、任性而自私的小玛丽被无助包围了。她在知更鸟的指引下找到了尘封以久的花园，并在花园里结识了农家小伙迪肯，并治好了科林少爷——一个总想会变成驼背、会死的少年的玻他们和花园在魔法下一起经历了一场诗意的复活。身处痛苦和绝望中的克雷文先生听到亡妻的神秘召唤，重返花园时，他找到了丢失以久的快乐，开启了通往从前、未来的门。

读了此文使我深深的体会到痛苦是人心最坚固的隐秘，人们往往不由自主地坚守着。漫漫无期的沉郁，再加上歇斯底里的发作，不断地侵蚀身心。快乐犹如花园中的一片阳光，也如迪肯的魔法，向人们传递着古老的寓言：对快乐的天然领悟和毫不迟疑的接纳。快乐与痛苦不一样，那是付出，而不是收获；那是坚持，而不是放弃；那是勇敢，而不是胆怯；那是冬日里的阳光，而不是秋天的落叶。

同时，成人比孩子更容易忽视快乐，甚至漠视快乐。童年是一去不复返的光阴。在孩童时代的那种对快乐的天然领悟和完全接纳的能力，更是弥足珍贵。文中克雷文老爷在爱妻过世之后，埋了花园的钥匙，想借此阻断对爱妻的思念，但是这却使他沦为悲伤和痛苦的阶下囚。隔断快乐并不能换来宁静，它只能使你郁闷不堪，在孤独和痛苦中死亡，走向永远的黑暗。反之，一如既往地维系希望——快乐需要勇气。

快乐是人生之本，人如果没有了快乐，就如行尸走肉一般。没有了快乐，也就没有了成功的喜悦；没有了失败的泪水；没有了失去后的珍惜；没有了一切的情感。花园是在快乐中诞生，在悲剧中尘封，又是在快乐中开启，这是一个多么戏剧性的转变，关键在于快乐。正如伯内特所说：有花园就有未来，有未来就还活！

推荐阅读: 汤姆的午夜花园读后感（精品20篇） 汤姆索亚读后感(精品十五篇) 汤姆叔叔读后感(经典15篇) 荒芜的花园读后感(精选10篇) 幼儿故事读后感（热门20篇）

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